{"id":930,"date":"2011-06-28T13:39:31","date_gmt":"2011-06-28T10:39:31","guid":{"rendered":"http:\/\/www.gokhanyorgancigil.com\/?p=930"},"modified":"2017-05-11T22:54:52","modified_gmt":"2017-05-11T19:54:52","slug":"klan-zamani","status":"publish","type":"post","link":"https:\/\/www.gokhanyorgancigil.com\/?p=930","title":{"rendered":"Klan Zaman\u0131"},"content":{"rendered":"<figure style=\"width: 426px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/4.bp.blogspot.com\/_5LMq-on8XkQ\/S-yAlsCu3vI\/AAAAAAAAArs\/2VBs-_VdEcE\/s1600\/east_west.jpg\" alt=\"Do\u011fu-Bat\u0131\" width=\"426\" height=\"290\" \/><figcaption class=\"wp-caption-text\">Do\u011fu-Bat\u0131<\/figcaption><\/figure>\n<p><em>\u0130nsan\u0131n evrensel kimli\u011fi ve insanl\u0131\u011f\u0131n ak\u0131lc\u0131 Bat\u0131 etkisi alt\u0131nda gittik\u00e7e daha \u00e7ok k\u00fclt\u00fcrce birle\u015fmeye y\u00fcr\u00fcd\u00fc\u011f\u00fc g\u00f6r\u00fc\u015f\u00fc, Avrupa Ayd\u0131nlanma \u00c7a\u011f\u0131 felsefesinin ortaya \u00e7\u0131kard\u0131\u011f\u0131 bir g\u00f6r\u00fc\u015ft\u00fcr. Bu teori, k\u00fclt\u00fcr farkl\u0131l\u0131lar\u0131 realitesini \u00f6nemsemeyen soyut bir teoridir. L\u00e9vi-Strauss&#8217;un s\u00f6yledi\u011fi gibi, bir \u00e7e\u015fit &#8220;<span style=\"color: #008000;\">rationalit<\/span><span style=\"color: #008000;\">\u00e9<\/span><span style=\"color: #008000;\"> europ<\/span><span style=\"color: #008000;\">\u00e9<\/span><span style=\"color: #008000;\">en<\/span>&#8221; olarak bu g\u00f6r\u00fc\u015f\u00fcn kendisi de <span style=\"color: #008000;\">ethnocentrisme<\/span>&#8216;den kurtulmu\u015f de\u011fildir. L\u00e9vi-Strauss&#8217;un <span style=\"color: #008000;\">Race et l&#8217;historie<\/span> adl\u0131 kitab\u0131nda, daha sonra 1975&#8217;de &#8220;l&#8217;identit\u00e9&#8221; konusunda yap\u0131lan disiplinleraras\u0131 bir seminerde enine boyuna bu soru incelenmi\u015ftir. Bireyler ya da sosyal gruplar aras\u0131nda, <span style=\"color: #008000;\">ben<\/span> ve <span style=\"color: #008000;\">\u00f6teki<\/span> ayr\u0131l\u0131\u011f\u0131, etnik k\u00fclt\u00fcr ve kimlik yabanc\u0131la\u015fmas\u0131 ve husumeti zaman\u0131m\u0131zda \u015fiddetle h\u00fck\u00fcm s\u00fcren ak\u0131mlar halini alm\u0131\u015ft\u0131r.\u00a0 L\u00e9vi-Strauss, \u015fu ilgin\u00e7 g\u00f6zlemi yap\u0131yor: Kabile d\u00fczeyinde insanl\u0131k kabilenin s\u0131n\u0131r\u0131nda biter, tam ve m\u00fckemmel olanlar, iyiler yaln\u0131z klan \u00fcyeleridir, onun d\u0131\u015f\u0131ndakiler ba\u015fkad\u0131r, k\u00f6t\u00fcd\u00fcr. Bug\u00fcn bu \u00e7e\u015fit bir yabanc\u0131la\u015fma, milli devletlerde etnik ve dini gruplar aras\u0131nda g\u00f6r\u00fclmektedir.<\/em> (1)<\/p>\n<p>Siz hangi klana aitsiniz? (2)<\/p>\n<p><span style=\"color: #999999;\">(1): Halil \u0130nalc\u0131k, Do\u011fu Bat\u0131, 2005, Do\u011fu Bat\u0131 Yay\u0131nc\u0131l\u0131k sf.18-19<br \/>\n(2): Soru bana ait; kabile d\u00fczeyini a\u015famayan, Bat\u0131 k\u00f6kenli kavramlarla kavgadan ba\u015fka bir \u015fey \u00fcretemeyen, sosyal-entelekt\u00fcel-politik vaziyete ithafen&#8230;<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130nsan\u0131n evrensel kimli\u011fi ve insanl\u0131\u011f\u0131n ak\u0131lc\u0131 Bat\u0131 etkisi alt\u0131nda gittik\u00e7e daha \u00e7ok k\u00fclt\u00fcrce birle\u015fmeye y\u00fcr\u00fcd\u00fc\u011f\u00fc g\u00f6r\u00fc\u015f\u00fc, Avrupa Ayd\u0131nlanma \u00c7a\u011f\u0131 felsefesinin ortaya \u00e7\u0131kard\u0131\u011f\u0131 bir g\u00f6r\u00fc\u015ft\u00fcr. Bu teori, k\u00fclt\u00fcr farkl\u0131l\u0131lar\u0131 realitesini \u00f6nemsemeyen soyut bir teoridir. L\u00e9vi-Strauss&#8217;un s\u00f6yledi\u011fi gibi, bir \u00e7e\u015fit &#8220;rationalit\u00e9 europ\u00e9en&#8221; olarak bu g\u00f6r\u00fc\u015f\u00fcn kendisi de ethnocentrisme&#8216;den kurtulmu\u015f de\u011fildir. L\u00e9vi-Strauss&#8217;un Race et l&#8217;historie adl\u0131 kitab\u0131nda, daha [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[248],"tags":[77,384,78,76,22],"class_list":["post-930","post","type-post","status-publish","format-standard","hentry","category-cesitli","tag-felsefe","tag-halil-inalcik","tag-politika","tag-sosyoloji","tag-tarih"],"_links":{"self":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts\/930","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=930"}],"version-history":[{"count":2,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts\/930\/revisions"}],"predecessor-version":[{"id":932,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts\/930\/revisions\/932"}],"wp:attachment":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}