{"id":771,"date":"2011-01-10T12:18:00","date_gmt":"2011-01-10T09:18:00","guid":{"rendered":"http:\/\/www.gokhanyorgancigil.com\/?p=771"},"modified":"2017-05-11T22:26:12","modified_gmt":"2017-05-11T19:26:12","slug":"kim-var-imis-biz-burada-yog-iken","status":"publish","type":"post","link":"https:\/\/www.gokhanyorgancigil.com\/?p=771","title":{"rendered":"Kim Var \u0130mi\u015f Biz Burada Yo\u011f \u0130ken"},"content":{"rendered":"<p><a href=\"http:\/\/en.wikipedia.org\/wiki\/Cemal_Kafadar\" target=\"_blank\">Cemal Kafadar<\/a> tarih\u00e7ilere edebiyata y\u00f6nelmeleri, tarihsel ki\u015filiklerle \u00f6zde\u015fle\u015fmeye gayret g\u00f6stermelerini tavsiye eden bir tarih\u00e7i. Yer yer \u015fairler gibi duygulanman\u0131n ne demek oldu\u011funu bilmeden insana ait bir tarih yazman\u0131n yetersizli\u011fini vurguluyor, tarihe bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n nas\u0131l olmas\u0131 gerekti\u011fi hakk\u0131nda fikirler ortaya atarken &#8220;insan\u0131n sorunlar\u0131 \u00fczerine&#8221; denebilecek kadar geni\u015f bir perspektiften tart\u0131\u015fmalar a\u00e7\u0131yor.<\/p>\n<p><em>\u0130nsanlar\u0131n tarihini yazmak i\u00e7in onlar\u0131 anlamak, tecr\u00fcbelerini duyumsamak ve yorumlamak (k\u00f6kten \u015f\u00fcpheci olacaksak, &#8220;ba\u015fkalar\u0131n\u0131 anlaman\u0131n m\u00fcmk\u00fcn oldu\u011fu kurmacas\u0131na kat\u0131lmak&#8221; diyebiliriz) gerekir.<\/em><\/p>\n<p>Diyor ve ekliyor:<\/p>\n<p><em>Tarih\u00e7inin zenaat\u0131nda ilerlemesi, kaynak \u00e7al\u0131\u015fmas\u0131 ve y\u00f6ntem bir yana, onun kendisine ve d\u00fcnyas\u0131na dair fark\u0131ndal\u0131\u011f\u0131n\u0131 geli\u015ftirmesi, duyarl\u0131k perdesini tecr\u00fcbelerini kendine k\u0131lavuz edinecek \u015fekilde geli\u015ftirmesi ile m\u00fcmk\u00fcnd\u00fcr.<\/em><\/p>\n<p><em>Modern toplumlar\u0131n siyasal d\u00fczenine hakim olan ulus-devlet modelinde ka\u00e7\u0131n\u0131lmaz olarak ben ve biz kavray\u0131\u015flar\u0131 da de\u011fi\u015fti. E\u011fitimin ve kitle ileti\u015fim ara\u00e7lar\u0131n\u0131n yayg\u0131nla\u015fmas\u0131yla bu kavray\u0131\u015flar i\u00e7selle\u015ftirildi, hatta (okulda, orduda vb.) toplu hareket ve t\u00f6ren disiplinleri ile bedenselle\u015ftirildi. Yeni biz&#8217;ler ve ve yeni ben&#8217;ler \u00e7\u0131kt\u0131.<\/em><\/p>\n<figure id=\"attachment_1928\" aria-describedby=\"caption-attachment-1928\" style=\"width: 195px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-1928\" src=\"http:\/\/www.gokhanyorgancigil.com\/wp-content\/uploads\/2011\/01\/cemal-kafadar.jpg\" alt=\"\" width=\"195\" height=\"300\" \/><figcaption id=\"caption-attachment-1928\" class=\"wp-caption-text\">Kim Var \u0130mi\u015f Biz Burada Yo\u011f \u0130ken &#8211; Cemal Kafadar<\/figcaption><\/figure>\n<p><em>Bu meyanda, 15.-16. y\u00fczy\u0131llardan beri Bat\u0131 d\u00fcnyas\u0131n\u0131n rotas\u0131 modernite dedi\u011fimiz \u015feye do\u011fru evrilirken &#8220;birey&#8221;in ortaya \u00e7\u0131kt\u0131\u011f\u0131, klan ve geni\u015f ailenin yerini \u00e7ekirdek ailenin ald\u0131\u011f\u0131, insanlar\u0131n cemaat veya klan i\u00e7inde erimektense kendilerini birey olarak idrak etmeye y\u00f6neldikleri, bununle birlikte mesela hat\u0131rat ve g\u00fcnce yaz\u0131m\u0131n\u0131n serpildi\u011fi, ya da sanat\u00e7\u0131lar\u0131n orta\u00e7a\u011flarda eserlerine imza atmazken modernle\u015fme ile birlikte isimleriyle tan\u0131nma pe\u015fine d\u00fc\u015ft\u00fckleri, bu geli\u015fmelerin \u00e7ok daha ge\u00e7 ve sanc\u0131l\u0131 ve kusurlu olarak Bat\u0131d\u0131\u015f\u0131 toplumlarda da boy g\u00f6sterdi\u011fi motifler i\u00e7eren anlat\u0131lar, 19.y\u00fczy\u0131l\u0131n ortalar\u0131ndan bu yana \u00e7ok yayg\u0131n kabul g\u00f6r\u00fcyor. Otoriteye itaat etmektense kendi kararlar\u0131n\u0131 \u00f6zg\u00fcr bir \u015fekilde verebilen, en az\u0131ndan vermek i\u00e7in m\u00fccadele eden bireylerin varl\u0131\u011f\u0131 modernle\u015fmenin \u00f6l\u00e7\u00fctlerinden addediliyor.<br \/>\n&#8230;<br \/>\nKendini t\u00fcketim tercihleriyle ifade etti\u011fine giderek inand\u0131r\u0131lan, ayn\u0131 zamanda son y\u0131llar\u0131n teknolojik imkanlar\u0131yla, her harcamas\u0131 izlenebilen ve hat\u0131r\u0131 say\u0131l\u0131r bir \u00f6l\u00e7\u00fcye kadar y\u00f6nlendirilebilen insanlar\u0131n &#8220;kendileri olmak&#8221; konusunda ne kadar ba\u011f\u0131ms\u0131z davranabildi\u011fini sorgulamak gerekir.<\/em><\/p>\n<p>Az bu\u00e7uk tarih okumay\u0131 seven ya da bug\u00fcn\u00fcn d\u00fcnyas\u0131n\u0131 anlamak i\u00e7in \u00f6nce ge\u00e7mi\u015fi anlamak gerekir diyenler; yukar\u0131da al\u0131nt\u0131lar yapt\u0131\u011f\u0131m\u0131z nefis giri\u015f yaz\u0131s\u0131yla birlikte Cemal Kafadar&#8217;\u0131n &#8220;<a href=\"http:\/\/www.kitapyurdu.com\/kitap\/default.asp?id=460687&amp;sa=72182562\" target=\"_blank\">Kim Var \u0130mi\u015f Biz Burada Yo\u011f \u0130ken<\/a>&#8221; adl\u0131 kitab\u0131n\u0131 mutlaka okumal\u0131lar.<\/p>\n<p>Bu arada &#8220;Kim Var \u0130mi\u015f Biz Burada Yo\u011f \u0130ken&#8221; s\u00f6z\u00fc Karacao\u011flan&#8217;a ait:<\/p>\n<p><em>Karac&#8217;o\u011flan der ki bak\u0131n olana<br \/>\n\u00d6mr\u00fcm\u00fcn yar\u0131s\u0131 gitti talana<br \/>\nSual eylen bizden evvel gelene<br \/>\nKim var imi\u015f biz burada yo\u011f iken<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cemal Kafadar tarih\u00e7ilere edebiyata y\u00f6nelmeleri, tarihsel ki\u015filiklerle \u00f6zde\u015fle\u015fmeye gayret g\u00f6stermelerini tavsiye eden bir tarih\u00e7i. Yer yer \u015fairler gibi duygulanman\u0131n ne demek oldu\u011funu bilmeden insana ait bir tarih yazman\u0131n yetersizli\u011fini vurguluyor, tarihe bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n nas\u0131l olmas\u0131 gerekti\u011fi hakk\u0131nda fikirler ortaya atarken &#8220;insan\u0131n sorunlar\u0131 \u00fczerine&#8221; denebilecek kadar geni\u015f bir perspektiften tart\u0131\u015fmalar a\u00e7\u0131yor. \u0130nsanlar\u0131n tarihini yazmak i\u00e7in onlar\u0131 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[248],"tags":[357,358,23,22],"class_list":["post-771","post","type-post","status-publish","format-standard","hentry","category-cesitli","tag-cemal-kafadar","tag-kim-var-imis-biz-burada-yog-iken","tag-kitap","tag-tarih"],"_links":{"self":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts\/771","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=771"}],"version-history":[{"count":11,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts\/771\/revisions"}],"predecessor-version":[{"id":1929,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts\/771\/revisions\/1929"}],"wp:attachment":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=771"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=771"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}