{"id":1254,"date":"2012-12-08T15:08:21","date_gmt":"2012-12-08T12:08:21","guid":{"rendered":"http:\/\/www.gokhanyorgancigil.com\/?p=1254"},"modified":"2017-05-12T00:08:25","modified_gmt":"2017-05-11T21:08:25","slug":"modernlik-patlamasi","status":"publish","type":"post","link":"https:\/\/www.gokhanyorgancigil.com\/?p=1254","title":{"rendered":"Modernlik Patlamas\u0131"},"content":{"rendered":"
\"\"
S\u00f6m\u00fcrgecilikten bu yana, farkl\u0131 olan\u0131 ve “\u00f6teki”ni yok etmi\u015f olan Bat\u0131, art\u0131k “ayn\u0131”n\u0131n aynas\u0131nda, kendi kendinden \u00fcreyen ve t\u00fcreyen cinsiyet ve zihniyetleriyle birbirinin kopyas\u0131 olan bireylerin d\u00fcnyas\u0131d\u0131r. Art\u0131k “\u00f6teki cehennemi”nde de\u011fil, kendi cehenneminde ya\u015fayan bu insan\u0131n bir di\u011ferinde ke\u015ffedebilece\u011fi hi\u00e7bir \u015fey kalmam\u0131\u015ft\u0131r; \u00e7ekici tek \u015fey nesnelerdir…(*)<\/figcaption><\/figure>\n

Politik \u00f6zg\u00fcrle\u015fme, cinsel \u00f6zg\u00fcrle\u015fme, \u00fcretici g\u00fc\u00e7lerin \u00f6zg\u00fcrle\u015fmesi, y\u0131k\u0131c\u0131 g\u00fc\u00e7lerin \u00f6zg\u00fcrle\u015fmesi, kad\u0131n\u0131n, \u00e7ocu\u011fun, bilin\u00e7d\u0131\u015f\u0131 itkilerin \u00f6zg\u00fcrle\u015fmesi, sanat\u0131n \u00f6zg\u00fcrle\u015fmesi: t\u00fcm temsil ve kar\u015f\u0131temsil modellerinin \u00f6zg\u00fcrle\u015fmesi… Nesne, g\u00f6strege, ileti, ideoloji ve zevklere ili\u015fkin her t\u00fcrl\u00fc sanal \u00fcretim ve a\u015f\u0131r\u0131 \u00fcretim yollar\u0131n\u0131 katettik. \u015eimdi her \u015fey \u00f6zg\u00fcr, kartlar a\u00e7\u0131ld\u0131 ve hep birlikte as\u0131l sorunla kar\u015f\u0131 kar\u015f\u0131yay\u0131z: \u015fimdi ne yapaca\u011f\u0131z?<\/em><\/p>\n

Art\u0131k hi\u00e7bir \u015fey yok olmuyor; h\u0131zla \u00e7o\u011falarak, sirayet ederek, doygunluk ve \u015feffafl\u0131k yoluyla, bitkinlik ve k\u00f6k\u00fc kaz\u0131nma yoluyla, sim\u00fclasyon salg\u0131n\u0131 ve ikincil varolu\u015f olan sim\u00fclasyona aktar\u0131lma yoluyla yok oluyor her \u015fey. Art\u0131k \u00f6l\u00fcmc\u00fcl bir yok olma bi\u00e7imi de\u011fil, fraktal bir da\u011f\u0131lma bi\u00e7imi var.<\/em><\/p>\n

Bu g\u00fc\u00e7l\u00fc c\u00fcmleler Baudrillard’a ait.(**) Post kolonyal d\u00fcnya, k\u00fcresel d\u00fcnya, kendini tek ve alternatifsiz g\u00f6ren Bat\u0131, Bat\u0131’y\u0131 tek ve alternatifsiz g\u00f6ren koloniler, kolonilerdeki adac\u0131klar\u0131nda ya\u015fayan ayd\u0131nlanmac\u0131-modern ama nas\u0131l oluyorsa ayn\u0131 anda da bat\u0131 kar\u015f\u0131t\u0131 \u015fap\u015fallar. Hepsi bu fraktal yap\u0131 i\u00e7inde sanal d\u00fc\u015fmanlar \u00fcretip var olma sava\u015f\u0131 veriyorlar. Yine Baudrillard’dan \u00f6d\u00fcn\u00e7 alal\u0131m o zaman terimi: kendi sim\u00fclasyonunuzda ya\u015famaya devam edin. Her yeriniz lahana tarlas\u0131 olmu\u015f, her \u00f6\u011f\u00fcnde bay\u0131la bay\u0131la lahana yiyor ama devaml\u0131 lahanaya k\u00fcfrediyorsunuz. \u015eunu bilin yeter: siz ezik ve k\u00f6leli\u011fi kabullenmi\u015f, efendisine “sahip” diyen ama kendini efendi zanneden k\u00f6lelersiniz.<\/p>\n

(*) Tablo; Francis Picabia: Hera, 1929<\/span>
\n(**) K\u00f6t\u00fcl\u00fc\u011f\u00fcn \u015eeffafl\u0131\u011f\u0131, Jean Baudrillard, Ayr\u0131nt\u0131, 4.bas\u0131m 2010<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Politik \u00f6zg\u00fcrle\u015fme, cinsel \u00f6zg\u00fcrle\u015fme, \u00fcretici g\u00fc\u00e7lerin \u00f6zg\u00fcrle\u015fmesi, y\u0131k\u0131c\u0131 g\u00fc\u00e7lerin \u00f6zg\u00fcrle\u015fmesi, kad\u0131n\u0131n, \u00e7ocu\u011fun, bilin\u00e7d\u0131\u015f\u0131 itkilerin \u00f6zg\u00fcrle\u015fmesi, sanat\u0131n \u00f6zg\u00fcrle\u015fmesi: t\u00fcm temsil ve kar\u015f\u0131temsil modellerinin \u00f6zg\u00fcrle\u015fmesi… Nesne, g\u00f6strege, ileti, ideoloji ve zevklere ili\u015fkin her t\u00fcrl\u00fc sanal \u00fcretim ve a\u015f\u0131r\u0131 \u00fcretim yollar\u0131n\u0131 katettik. \u015eimdi her \u015fey \u00f6zg\u00fcr, kartlar a\u00e7\u0131ld\u0131 ve hep birlikte as\u0131l sorunla kar\u015f\u0131 kar\u015f\u0131yay\u0131z: \u015fimdi ne yapaca\u011f\u0131z? […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[248],"tags":[85,77,23,65],"class_list":["post-1254","post","type-post","status-publish","format-standard","hentry","category-cesitli","tag-bati","tag-felsefe","tag-kitap","tag-postmodernite"],"_links":{"self":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts\/1254","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1254"}],"version-history":[{"count":15,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts\/1254\/revisions"}],"predecessor-version":[{"id":2120,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=\/wp\/v2\/posts\/1254\/revisions\/2120"}],"wp:attachment":[{"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1254"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1254"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.gokhanyorgancigil.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1254"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}